The Culture of Conflict in the Philippines

Title: The Culture of Conflict in Philippines

The markers of globalization such as the jussive moods of economic liberalization, financial reform, and migratory flows, which is one of tidal moving ridges of planetary information, have restructured societal dealingss bing all over the universe. Even though the globalization has been called as an integration force, cultural struggles have soon become the most rampant and widespread signifier of international force as globalization has accelerated ( Crawford, n.d. ) . Undoubtedly, it is said that members of any sort of civilization can keep changing grades of committednesss towards the prevailing values of such civilization, nevertheless being in resistance to such cultural values can put the phase for cultural struggles. A state of affairs similar to above can clearly be seen by analyzing the go oning cultural struggle that the authorities of Philippines have with armed Communist every bit good as Islamic insurrectionist groups, which has been developed through the international intercessions ( Peleo, 2007 ) .

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Philippines has a long history of cultural struggle, with armed groups that chiefly consist of Muslim separationists, kin reservess, and Communists, and condemnable all of which are active in the state ( BBC 2012 ) . The Muslim separatists comprises the MNLF ( Moro National Liberation Front ) , the MILF ( Moro Islamic Liberation Front ) and the Abu Sayyaf. The Abu Sayyaf and The MILF are fissiparous groups of the MNLF ( BBC 2012 ) . On the other manus, the Communist insurgence is propagated by the CPP ( Communist Party of the Philippines ) military wing, the NPA ( New People ‘s Army ) .

Since the beginning of the Communist insurgence in 1960s, the authorities of Philippines has persistently fought with the benefit of its superior equipments, preparation, every bit good as communications. However, the authorities failed to decide the struggles chiefly owing to its failure of turn toing the root causes of the communist insurgence such as the societal unfairness, imperfect democratic procedure, unjust distribution of wealth, and inconsistent bringing of services etc ( Peleo, 2007 ) . The Muslim insurgence can likewise be regarded in an equivocal manner. In contrast to the Communist insurgence, this motion had non determined to replace the national authorities through a revolution. Consequently, the insurgence of the MILF ( Moro Islamic Liberation Front ) took a secessionist signifier with the purpose of set uping a Muslim province in the countries of southern Philippine island of Mindanao.

The ongoing battle between the Filipino authorities and the Communist every bit good as Muslim guerilla has the outgrowth of limited internal struggles ( Brown, 1996 ) that may be solved yet through dialogues and stricter jurisprudence enforcements. However, the formal peace negotiations amongst and the insurrectionist representatives and the authorities began in the 1970s and maintain on until today have yet to show a concluding stoping to the armed cultural struggle. This struggle spreads through all facets of Filipino administration Political and security ( Peleo, 2007 ) and both the insurrectionists and the authorities have denounced each other since the cause of the slow development of the state. Furthermore, since the 1970s, the insurrectionists and the authorities have sought to hike international engagements in a domestic’ political struggle. However, it can be note that the international support, acknowledgment, every bit good as fiscal and stuff assistance gained by the authorities every bit good as by the Muslim and communist insurgences have non significantly diminished the ill will amongst the insurrectionists and Philippines authorities. Rather, the promise of such international AIDSs for domestics’ cultural struggles appears to both parties as a agency of deriving military advantage sand coercive political purchase.

The groundss as to the international influences on cultural struggles in many states bing in the universe demonstrate that such international influences have non wholly been effectual in successfully avoiding or extenuating such cultural struggles. In peculiar, Filipino insurrectionists have chiefly been persuaded by the guess that the foreign authoritiess continue to and straight act upon the Philippines administration ( Peleo, 2007 ) . In other words, the determinations of beginning, escalating, cut downing, or discontinuing armed opposition have been encouraged by insurgents’ perceptual experiences towards international supports for attempts of the national authorities for the anti-insurgent. Throughout history, the Philippines authoritiess have all the clip deferred to foreign states’ determinations on a broad scope of societal, political, and economic issues. Particularly, much of political civilization of Philippines is able to be attributed to a assortment of foreign influences. For case, the Philippines state was a settlement of Spain during the 16Thursdaycentury to the late 19Thursdaycentury and was redeveloped later as a commonwealth by the US until 1935. It was besides occupied by Japan during the period of 2neodymiumWorld War, and after its release, the state was aligned with the US till the terminal of the Cold War. Filipino seditious groups were active throughout these periods, and opposed non merely foreign businesss but besides the Filipinos who were said to be perceived as holding gained the authorities office through foreign indorsements.

The European Union and the United State have alleged that the local insurrectionist groups in Philippines have expanded their capablenesss and are regarded as the foreign terrorist organisations. These allegations, which were made from the position of the planetary war on panic, indicate that Philippine insurrectionists constitute a security menace non merely for the authorities of Philippine but besides for the US, the EU, and other foreign authoritiess around the universe. Consequently, this renewed international involvement in the seditious struggle in the Philippine and provides groundss to the insurgents’ lastingness and the go oning entreaty as to the thought of opposition towards a collaborationist authorities ( Peleo, 2007 ) .

Harmonizing to Reuters ( 2014 ) Muslim Rebels in Philippines, on 27ThursdayMay 2014 has signed a concluding peace dialogue, to stop the struggle together with the international supports from states including the United State. However, every bit far as above facts refering to the continuity of cultural struggles in Philippines are concerned, this peace trade does non seems to work in long tally since possible menaces as to enduring peace will stay, runing from a little breaking away of MILF cabal to condemnable groups, Islamist activists connected to al Qaeda every bit good as feuding kins ( Reuters 2014 ) . Furthermore, the sustainability of peace negotiations between the Philippines authorities and insurrectionists may change with the current authorities reactions and political stableness of the state.

In position of the above, it can be identified that a proper mechanism that goes beyond the peace negotiations is required for Philippines to get by with its cultural struggles with assorted insurrectionists. Otherwise, it will be hard to cut down the deductions of such cultural struggles that were exerting by people such as cultural and faith division, barriers in edifice attention and trust for people, the continuity of civilization of force, and exposure to an environment of armed struggle together with a violent household feuds, hapless entree to wellness, instruction and societal services ( Sumndad-Usman, 2014 ) , all of which finally lead people to endure and turn into Rebels or brigands.

Therefore, it is prudent for the Philippines authorities to specifically acknowledge to the systemic failings within its government government which can actuate insurrectionists to defy. The authorities may necessitate to give its privileged place as the victim of the insurgents’ security menaces so that it can profess the legitimacy of grudge of insurrectionists. Although, this class of action may carries political hazard to a certain extent, in peculiar for the authorities of a little province depending on a big-power province for the security, such confidence-building step can finally convert both the insurrectionists every bit good as the authorities and that their involvements are served by extinguishing armed struggles from political interactions, and by governing out foreign influences on national administration and security issues.


Peleo, A. ( 2007 ) ,Populating with a Culture of Conflict: Insurgency and the Philippines, Retrieved from: hypertext transfer protocol: //, ( Accessed on 30ThursdaySeptember 2014 )

Crawford, B. ( n.d. ) ,Globalization and Cultural Conflict: An Institutional Approach,Retrieved from: hypertext transfer protocol: //, ( Accessed on 1stOctober 2014 )

BBC ( 8 October 2012 ) ,Guide to the Philippines struggle, Retrieved from:, ( Accessed on 2neodymiumOctober 2014 )

Sumndad-Usman, B. R. ( 25 July 2014 ) ,Constructing a Culture of Peace in the Philippines and Beyond, hypertext transfer protocol: //, ( Accessed on 2neodymiumOctober 2014 )

Reuters ( 27 March 2014 ) ,Philippines, Muslim rebels gestural concluding peace trade to stop struggle,Retrieved from: hypertext transfer protocol: //, ( Accessed on 2neodymiumOctober 2014 )


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