Role of debt in the economy

More debt creative activity does non increase the net wealth of society as every add-on to societal wealth through it is cancelled by tax write-off of a similar sum of wealth owed. In both instances a redistribution of wealth in favour of the creditors is involved.

Hire a custom writer who has experience.
It's time for you to submit amazing papers!

order now

Professor Mohammad Anas Zarqa and Dr. Abbas Mirakhor.

In Nowadays economic system Debt is one of the major manner of funding. But in order to make wealth or increase the bing one, debt can be seen as inefficient and unjust. The creative activity of debt is the chief statement against it efficiency. Production of wealth should non make more debt, otherwise it can non be considered as the most efficient and echt wealth production.

It is unjust as it redistributes wealth in favour of providers of finance, irrespective of existent productiveness of the finance supplied. Zarqa Mirakhor.

One of import point to observe, to interchange money now for more money later is basically unjust due to the uncertainness that accompanies the transition of clip. Money needs to be converted into goods and services before it can come in into the procedure of production, the beginning of possible extra value creative activity. The consequences of such procedure of production have to be reconverted into money before money can be paid back to the 1 who gave it in the first case. Siddiqi, 2007


Debt instruments can easy alter custodies. The cardinal facet of this equation is what happens to a debt instrument between the clip it is created and the clip it is extinguished on refund. Owners of debt instruments can profit from these instruments in a figure of ways. Fiscal inventions are supplying them with newer and fresh ways all the clip. Debt instruments are replacements for other signifiers of wealth, e.g. as securities can convey in some payment over and above their refund. Insofar as they are replacements for hard currency ( by and large but non needfully at a price reduction ) they can be characterized as close money. These utilizations of debt instruments make a demand for them that increases as the economic system grows and the market expands. With ever-increasing supply and demand, we have a market for debt instruments. Like in every market, guess plays a function in debt markets excessively. But the particular nature of debt instruments enhances the function of guess in this market to a grade unmatched by any other market. Debt instruments are really heterogenous. The chance of a debt being repaid as promised varies from debt to debt, depending on the debitor, the surety if any, and the state of beginning. There are no criterion, unvarying methods of measuring the quality of debts with regard to their recoverability. Debt monetary values are besides vulnerable to broad fluctuations in response to intelligence, even rumours. Cases abound of pull stringsing debt monetary values by seting false intelligence or fabrication rumours. All these factors account for the ascertained world of the market for debt instruments being much more vulnerable to gambling-like guess than the markets for goods and services. In short, it is better non to hold a debt market.


How its Mafasid overwhelm the Masalih

A place paper to be presented at the

Workshop on

Tawarruq: A Methodological issue in SharA«`a-Compliant Finance

February 1, 2007

Mohammad Nejatullah Siddiqia™?

Why is the Islamic debt m

arket of import?


“ The most of import difference between investing theoretical account with debt and equity funding is that in the latter the house is non in a place to exert discretion in the finding of its degree of investing. It can make nil but passively adapt investing to what the market is willing to provide. ” Jan Mossin, Theory of Financial Markets ( 1973 ) , Prentice Hall Inc. Englewood Cliff, N.J. , page 160

How debt is created? The most common manner of making it is by making Money. Money issued by the cardinal bank, every bit good as money created by the commercial Bankss are based on debt. Because of the increasing population, and hence of the demand, the volume of debt is turning sing the rising prices and the creative activity of money.

As an alibi to cut down the hazard, pay back the debt, and do even more net income, chancing like guess will increase with the volume of debt. Furthermore the redistribution of wealth is frequently unjust and in favour of the richest portion of the population.

On the other manus, sing the Islamic rules, it seems obvious that money direction will non follow the same way. Monetary enlargement will hence be portion of a echt production or investing and non lend to extra debt creative activity. Another common characteristic of all proposals about pecuniary direction in an Islamic economic system is to maintain money supply linked to the demands of the existent sector of the economic system. This is seen as the most effectual manner of maintaining rising prices under control. Siddiqi, 2007

It is of import to observe, that there is nil incorrect about debt at the single degree. Lending and adoption at the single degree is harmless. What corrupts the fiscal system is debt proliferation in the economic system and money creative activity through debt creative activity. It is a pecuniary system based on debt creative activity and bad finance based on debt that amounts to fasad.

. Islamic Finance, Theory and Practice. Macmillan Press, UK, St Martin Press, USA. 1999. pp.77-78


The history of tawarruq in Islamic finance has barely completed its first decennary. Yet its pattern has been spread outing due to its indorsement by a subdivision of sharA«`a bookmans. Jural treatment has been focused chiefly on the contractual facets and small attending has been paid to the masalih-mafasid concretion, which is so of import in public policy and fiscal minutess. Even the late issued AAOIFI “ criterions ” are blissfully unmindful to this indispensable dimension of Islamic Law, with its considerations of mostly the masalih. Other than the two pure signifiers mentioned in the gap paragraph of this paper, loanblends of tawarruq in sukuk and leasing instruments are going popular everyday. All attempts to barricade sale and purchase of debt ( bay’al-Dayn ) have come to naught, as effectual ways have been found to besiege the prohibition This is frequently through doing debts a minority portion of a big battalion of assets. The market has enthusiastically welcomed this development chiefly because it takes us back to familiar evidences long trodden under conventional finance.7

As a consequence, several bookmans who approved tawarruq in the first case are raising their voices against its indiscriminate widespread usage. But profit-maximizers have seldom been conformable to moral exhortations. The Muslim debt market in Malaysia is taking the way8, with the Gulf following. The sharA«`a bookmans in Malaysia have allowed sale of debt9. Those in the Gulf country who disallowed it, permitted inclusion of sums receivable as a minority constituent in a larger bundle of securities. The terminal consequence is no different: all debt-obligations are now marketable. An effectual cheque on the distributing virus demands handling tawarruq as a affair of public policy, concentrating on the injuries ( mafasid ) associated with it and declaring it non suited for a modern Islamic economic system.

7 The Islamic debt market is presently estimated to be $ 10 billion in size. Vide, Gulf Times, 8 March 2006.

8 Harmonizing to the Star online, December 11, 2006: ” In the debt market for case, Islamic bonds account for 66 % of entire new corporate bond issued to day of the month. Muslim bonds are expected to tendency higher to 88 % of entire corporate bonds issued by terminal 2006. ”

9. Securities and Exchange Commission ( 2002 ) Resolutions of the Securities Commission, Syariah Advisory Council, Kuala Lumpur, March 2002

An Muslim debt dealing may be entered into to run into assorted demands, originating from personal, concern or social demands. When person plans to purchase a place, a demand to have a house is identifi erectile dysfunction. A mature Islamic fi nancial market should be able to ease this demand efficaciously by supplying an Muslim debt installation from an Islamic bank by manner of a loan or by manner of trade. Whether it is an equity engagement or an interest-free loan or a trade, the Islamic bank ‘s lone intent for set abouting the dealing is to ease the place purchaser ‘s demands. A debt dealing is non equivalent to an interest-bearing loan.

Inah, Tawarruq and Commodity Murabahah

When we discuss Muslim debt minutess, we can non avoid covering with the agitation of Inah minutess in several of the major Islamic fi nancial markets including in Malaysia. The options to Inah are the Tawarruq and Commodity Murabahah which was developed and popularized in the GCC amongst the Islamic fi nancial establishments at that place. Though Commodity Murabahah has received broad Shariah indorsement in the GCC and in the western fi nancial market, Tawarruq has been non been to the full accepted by some GCC Shariah advisers or Shariah commissions as they would reason that Tawarruq is a sister of Inah. Commodity Murabahah as it is practiced in the GCC and western fi nancial markets has non been approved in Malaysia, Indonesia and several other

markets. Tawarruq is to the full accepted in markets that accept Inah. If one accept Inah, so one would decidedly accept Tawarruq and frailty versa.

Islamic Finance intelligence Guide 2007

Muslim Debt as the Global Propeller

By Badlisyah Abdul Ghani and Shamsun A. Hussain

The difference between ‘inah and tawarruq

Harmonizing to the Hanafi School of Thought, ‘inah is when person buys something at a known monetary value ( on deferred footing ) , and so resells it to the original marketer for hard currency, in which the 2nd sale monetary value is less than the deferred sale monetary value.

Harmonizing to the Maliki School of Thought, ‘inah happens when person sells a trade good of 10 Dinar in hard currency to another individual. He so buys it from him ( the same individual ) at 20 Dinar, i.e. on deferred footing or frailty versa.

Harmonizing to the Hanbali School of Thought, ‘inah happens when person sells a trade good at a deferred monetary value. He so buys it for hard currency ( from the same buyer ) at a lesser monetary value or frailty versa.

Harmonizing to the Shafi’i School of Thought, ‘inah happens when person sells acommodity to another on deferred footing ( for a known period ) , and so buys it back from him at a monetary value lesser than the deferred monetary value.

From the old definitions, harmonizing to the legal experts, it has been shown that there is a difference between ‘inah and tawarruq. ‘Inah consists of two parties ; the marketer is the party who buys the trade good at a certain monetary value, and the purchaser is the 2nd party who buys the trade good at a higher monetary value, and on deferred payment. But in tawarruq, there are three parties, i.e. the marketer, purchaser and the 3rd party. The first party buys the trade good from the marketer, and so sells it to the 3rd party who is non the first marketer. ‘Inah is prohibited by bulk of the legal experts, because it leads to riba. It falls within the bar of things that causes forbidden actions ( saddu zhara’i ) . For illustration, the way that leads to haram is besides haram. ‘Inah leads to riba, because there is a difference in the monetary value, i.e. between the hard currency and deferred monetary value. The prohibition of ‘inah is reported in a Hadith of Ibn Umar-radiyallahu anhuma, who says that, “ The Prophet pbuh says, ‘when you deal with ‘inah, and prosecute the dress suits of cow and go forth jehad in the manner of Allah, Allah will so direct unto you a shame which will non be raised for you until you return to your faith. ‘ ” ( Reported by Abu Dawud ) .

There is besides the Hadith of Aisha – may Allah hold mercy upon her – from ‘Aliyah bint Aifa ‘ , that she said, “ I, a amah and married woman of Zaid ibn Arqom went to Aisha, the amah said, ‘I sold a kid of Zaid ibn Arqom at three hundred Dirham to the Ata. Then I bought it from him for six hundred Dirham. She ( Aisha ) said to her, ‘shame to what you bought, state Zaid ibn Arqom that he had spoilt his jehad with the Prophet until he repents. ‘ ” ( Reported by Ahmad ) .



Prof. Dr. Ibrahim Fadhil Dabu

Kingdom of Bahrain

History of banking tawarruq

If banking tawarruq starts as a new dealing, so it is a negative development for murabahah. It was foremost explored by domestic Islamic Bankss, and so followed by other Bankss, most of which were subdivisions and Islamic Windowss for commercial Bankss. Then, banking tawarruq started with Saudi British Banks in October 2000 and besides Al-Jazeerah Bank in the late 2002. Then, Saudi America Bank emerges.

Motive behind rehearsing tawarruq

The end of tawarruq is to acquire hard currency. This is clearly stated in the notices of Islamic Banks and their booklets. The major ground that prompts the said Bankss and fiscal establishments to rehearse tawarruq is that in most instances, is to liberate from the restraints of the balance sheet, as the fiscal accounting regulations take into history the rule of capital adequateness, and proviso for pull offing bad debts ( dubious debts ) , which would impede the activities of finance in general, decelerate down the circulation of capital and cut down the profitableness of the Bank. In this instance, tawarruq is considered an appropriate replacement, due to the fact that it can revolve portion of the liquid assets for tawarruq of non-liquid assets that guarantee the bank ‘s debts to the other individual, without an addition of hazards to the bank, that is without any demand for a particular supervising in the general budget.

Methods for implementing tawarruq in Bankss

1- Exchange of debt: In order to pattern tawarruq within this method, the rights and duties will be exchanged with new 1s. But this needs the consent of all relevant parties, with the possibility of full or partial transportation ;

2- Waiving the assets for the benefits of creditors or loaners: This method is normally used in papering ( tawarruq ) that springs from selling the assets or renting them, in the contract of rent and sale. The payment will be paid by installment to the original moneyman, who either transfers the assets to the purchaser the debitor or pays them among the remittals agreed upon with undertaking on tawarruq, and the sum will be recovered from the loaners

3- Partial engagement from the creditor to the Bank: This involves purchasing the debts and remitting them. The debt marketer will non subsequently be responsible, if the debitor is unable to pay the debt. That is why it is mandatory upon the purchasers of the debt to corroborate the capableness of the debitor and his trust. It is observed that there are assorted ways to protect this purchaser between acquiring the estate confidence and the rights to pull off the debt as a legatee.

Opinions on tawarruq

Most of legal experts allow the first signifier of tawarruq ( existent tawarruq ) , if the undermentioned judicial admissions are fulfilled:

1- Before selling it to the client, the bank owns the trade good bought and receives it ;

2- The client must non sell the trade good that he bought from the bank until he has lawfully received it ;

3- The client can sell the trade good to anyone who is non a party to be transferred to it ( trade good ) to either the first moneyman or 2nd, so that it will go the ‘inah that is prohibited by the Shari’ah. Based on this, if a bank acts as an mediator in purchasing a trade good from a fiscal establishment and sold it to the client by installment, it is disallowed to sell it to the first fiscal establishment.

4- There is no prohibition if the client appoints the bank as an agent to sell the trade good on behalf of him ( client ) to the party who is non in understanding to whom tawarruq is legal, provided that the sale will non be made to the client who is an agent of the Bank in sale. In add-on, the bureau contract must be independent from the sale contract and it will be after the understanding with the bank has been signed.

1 Surah Bakarah verse 257.

2 See fatawah Ibn Taimiyyah 29/245

3 Abdul Ganiy Abdul Fattah Gunaim in his research ( tawriiq ) published in chapter four of the modern-day

jural issues, Cairo



Prof. Dr. Ibrahim Fadhil Dabu

Kingdom of Bahrain

Measure by Step Process Flow of the Merchandise

The client applies financing merchandise based on Tawarruq construct from the Bank. Bank obtains Tawarruq dealing paperss from the client.

Bank will purchase the trade good at London Metal Exchange ( LME ) through Broker 1.

Under the Murabahah contract, Bank so sells the trade good to the client at Bank ‘s Selling Price ( Principle + Profit ) on deferred payment term.

Under the Wakalah contract, client petitions Bank to sell the trade good in the market.

Acting as the appointed sale agent for the client, Bank sells the trade good to Broker 2.

Bank so credits the Wariq ( proceed ) from the sale of trade good to the client ‘s history.

Finally, client wages sum due to the Bank ( Principal + Profit ) by manner of in agreement instalment method.

Comparison between organised tawarruq and tawarruq in the traditional fiqh.

In this subdivision we will discourse the comparing between organised tawarruq on the one manus traditional tawarruq on the other manus.

When comparing the traditional signifier of tawarruq and organised tawarruq the similarity is that the purpose of both contracts, for the purchaser, is to obtain money or hard currency, so he does non purchase the trade good to utilize it for any intent. The contracts include two minutess: the first, the purchase of the trade good for a deferred payment, and so the 2nd, the sale of the same merchandise for immediate payment ; the 2nd monetary value usually is more expensive than the first monetary value. In add-on, there are more than two parties involved in the contracts ; the first party is the marketer who sells the trade good in a deferred sale, the 2nd party is the first purchaser, and the last party is the 2nd purchaser who buys the trade good from the first purchaser for an immediate payment. The first purchaser who buys the trade good by deferred payment is the marketer in the 2nd dealing which is for immediate payment.

There are, nevertheless, differences between the traditional tawarruq and organised tawarruq. In the traditional tawarruq, the first party who sells the trade good in a deferred sale does non cognize that the 2nd party who buys the trade good in a deferred sale programs to sell the trade good to obtain hard currency, or at least the marketer does non set up the 2nd dealing. As a consequence, the lone 1 who is involved in both minutess, whether straight or indirectly is the first purchaser. On the other manus, the fiscal establishment arranges the contract from the beginning by offering the trade good to the client until the terminal by crediting the monetary value in the history of the client.

To reason, organised tawarruq is a new signifier of contract, although it has some features of certain other signifiers of contract in traditional Islamic jurisprudence, and the opinions on the signifiers which have interrelated features are non applicable to organized tawarruq. Therefore, the opinion of organized tawarruq has to be considered under two constructs ; the first construct is the opinion of the contracts which are related to organised tawarruq. The 2nd construct is the general regulations of Islamic concern minutess.

ShariahA Advisement Under Stress


In expectancy of farther empirical research I can merely surmise that the tendency of concentrating on doubling conventional fiscal merchandises through a sort of Islamic fiscal technology started in 19 1890ss and came to rule the scene in the new century. The most of import countries seem to beA sukukA doubling bonds andtawarruqA doubling bank-loans. Leaving elaborate empirical research for more competent bookmans, I shall continue to depict the mal-function inA ShariahA deliberation that occurred in the instance ofA tawarruq [ 9 ] , as anA illustration.


I base my sentiment that declaringA tawarruqA to beA ShariahA compliant is a instance of mal-function inA Shariah-advisement on two evidences. First, it was necessary to measure theA masalihA ( benefits ) andA mafasidA ( injuries ) involved, as acceptance of this pattern on a big graduated table ( by fiscal establishments ) was an wholly new thing without case in points in the full history of Islam. In the words of some bookmans, A tawarruq masrafiA is qualitatively different from tawarruqA practiced at single degrees, individual to individual. Second, evaluatingA masalihA andA mafasidA in instance of broad spread pattern ofA twarruqA was beyond the capacity ofA ShariahA experts, by and large talking, as it requires expertise non provided inA ShariahA schools. I think it is necessary to look at the ultimate macroeconomic effects of this merchandise. It is non possible to observe the full extent of theA mafsadahA ( ill-effects ) involved without making so. TheA maslahaA ( benefits ) cited by those the merchandise chiefly relates to the persons. Besides it is smaller compared to the public injury that would happen. In conformity with the well-establishedA qaidahA ( pronouncement ) , the smaller private addition has to be given up in order to avoid the lager public injury [ 10 ] . Unfortunately the macroeconomic portion of the above statement ne’er came into focal point in the deliberations on the topic. The point I wish to do is: It could non be considered because the sort of developing it calls for is non given inA ShariahA schools. The ability to carry on economic analysis in order to define the effects of allowingA tawarruqA is non available withA ShariahA experts, by and large talking. Let me briefly luxuriant.


One of the curses of modern fiscal system is the proliferation of debt. Debt instruments dominate the scene. From money creative activity and supply of recognition to investing and capital formation, in the domestic market and at the international degree, everywhere it is accelerated proliferation of debt. Muslim economic experts since the earliest day of the months but progressively during the last three decennaries [ 11 ] A have pointed out that about all major ailments of the cotemporary economic and fiscal system are rooted in this phenomenon. Domination of debts leads to instability. It creates chances for gambling-like guess. It increases disparities in the distribution of income and wealth based as it is on involvement. Muslim economic experts advocated an asset-based system of making money and widening recognition in which money loans will busy a fringy function. The job withA tawarruqA is it introduces money now, given in exchange of a larger sum of money in the hereafter, therefore opening the door for debt proliferation. As I noted earlier, statements given in favour ofA tawarruqA demonstrate complete unknowingness of the macro economic effects of debt proliferation

[ 9 ] A . One recent composing on the topic is: Ahmad Mohammad Khalil al-Islamboli, al-murabahah wa’l inah wa’l tawarruq bayn usul al- al-bunk Washington khusumih, Journal of King Abdulaziz University: Muslim Economicss, Jeddah, vol.18/2005, Arabic Section, pp.59-68, available at theA web site ( hypertext transfer protocol: //, ) .

[ 10 ] A See regulation # 26 inA The MajelleA , Lahore, 1980, Law Publishing Company.

[ 11 ] A I have reported some of these plants in the 4th chapter of my book: A Riba, Bank Interest and theA Rationale of its Prohibition, A 2004, Jeddah, Islamic Development Bank, Islamic Research and Training Institute, available at the web site ( )

4.2.6 Organised tawarruq from an Islamic point of position

In this subdivision the contract of organised tawarruq will be discussed from the Islamic point of position. The treatment will non include the opinion on bureau in Islamic jurisprudence, except the issue of permissibility for the fiscal establishments to be agents on behalf of clients to sell trade goods on their behalf for immediate payment for less than the monetary value for which it was sold by the fiscal establishment to the client. The survey besides will non see fiscal penalty in Islamic jurisprudence, so we will non discourse the hold punishment which is stipulated by the fiscal establishments when there is hold of payment which was due on a specified day of the month.

However, that is non the existent signifier of tawarruq which has been indicated in the traditional fiqh, and antecedently premised by the Islamic fiqh academy. The traditional signifier of tawarruq is a contract in which the marketer sells a trade good which is usually under his ownership and belongs to his concern, to the purchaser for deferred payment, and the marketer delivers the trade good to the purchaser to be under his full ownership and duty. Then, after the trade good is received by the purchaser, he sells it to a 3rd party, who is non the marketer, for immediate payment.

Those who regard organised tawarruq as unacceptable support their sentiment with the undermentioned statements:

1- Narrated ‘Amr Ibn Shu’aib on his male parent ‘s authorization from his gramps that Alla & gt ; H ‘s Messenger said, “ The status of a loan combined with a sale is non lawful, nor two conditions associating to one dealing, nor the net income originating from something which is non in one ‘s charge, nor selling what is non in your ownership. ”

The above H } adi & gt ; Thursday shows that holding two conditions associating to one dealing is non lawful, and organised tawarruq involves even more than two conditions, as it has been mentioned above.

2- The opinion of organized tawarruq is non be considered as the traditional signifier of tawarruq, which has been considered as a lawful dealing harmonizing to the bulk of bookmans in Islamic jurisprudence, because there are important differences between them. Therefore the opinion of organized tawarruq must be considered under the general regulations of Islamic jurisprudence instead than using the opinion of tradition tawarruq. In add-on, the name organised tawarruq does non intend that the dealing is under the construct of tawarruq in Islamic law.2

3- Organised tawarruq seems to be closer to the ‘i & gt ; na & gt ; contract than to any sort of gross revenues in the traditional fiqh, because the marketer which is the fiscal establishments arranges the contract from the beginning until the terminal by selling the trade good to the purchaser on episodes for a higher monetary value, so it sells the trade good on behalf of the client for less than what the client paid. The function of the client is simply to inquire when the money will be in his history, without being truly involved in public presentation of the contract, so there is no important difference between selling the trade good once more to the first marketer which is the fiscal establishment, as in the ‘i & gt ; na & gt ; gross revenues or the trade good being sold by the marketer, as an agent, to a 3rd party.

2 Islamic Fiqh Academy has two declaration relevant to this issue the first declaration does non forbid traditional tawarruq and the 2nd declaration prohibits organized tawarruq, the ground for that is the differences between the two contracts. For more inside informations see al-Qiri & gt ; , al-Tawarruq Kama Tujri & gt ; h al-Mas } a & gt ; rif al-Islamiyya, MBFM, 1426, n. 67, pp. 38-41 ; Al-Mushaiqih } , al-Tawarruq al-Mas } rifi & gt ; , 1425H, MOQ, v. 18, no. 30, pp. 187-188.

The contrary position, that organised tawarruq is allowable harmonizing to Islamic jurisprudence, is besides supported by several pieces of grounds:

1- The general opinion of gross revenues is given in the poetry, “ Alla & gt ; H has permitted trading and out usury.3

As it can be seen, Alla & gt ; H has permitted trading in general, and the contract of organized tawarruq is merely a type of sale. More specifically, organised tawarruq includes three or four single contracts.

harmonizing to Islamic jurisprudence, the permissibility of the single minutess does non intend that the whole contract is allowable. For case, ‘i & gt ; na gross revenues contains two minutess ; the first dealing is between the marketer and purchaser for a deferred sale or instalment sale, so the marketer buys the trade good once more from the purchaser for less than the first monetary value for immediate payment. As can be seen the first and 2nd minutess are lawful separately, but when they are combined, the contract is improper harmonizing to the position of the bulk of the bookmans in Islamic jurisprudence. As a consequence, the permissibility of the single minutess, in the organized tawarruq, does intend that the whole contract is lawful, of the grounds indicated antecedently in the grounds for the first position.

2- The general regulation of concern minutess in Islamic jurisprudence is that any sort of dealing is allowable unless there is grounds to demo that it is non so. Organised tawarruq is a new signifier of dealing which is a agency to finance people through the construct of tawarruq in Islamic jurisprudence with some alterations by organizing the process of the contract to do the funding easier and faster than the normal signifier of tawarruq. Consequently, there is no acceptable grounds to demo that organised is tawarruq prohibited, and that means that it is lawful harmonizing to the regulation.

3- Peoples need this sort of dealing. Assume that a individual needs money to obtain a house or the similar, and he can non happen anyone to offer him an interest-free loan. There are non many picks to obtain money to run into his demands, so one of the options is to purchase a trade good from the market for a deferred sale so resell the trade good once more in the market for immediate payment, to get money, by what is called tawarruq in Islamic jurisprudence.

As explained before, there is more than one signifier of organized tawarruq, and the differences may impact the opinion of the contract. There are two chief positions refering the opinion of organized tawarruq, harmonizing to the modern-day bookmans in Islamic jurisprudence. The first position is that funding by organized tawarruq is prohibited harmonizing to Islamic jurisprudence. The 2nd position is that organized tawarruq in general is non prohibited in Islamic jurisprudence, and it is a allowable manner to finance people who need money for any intent, although the bookmans who support the 2nd position do non hold that all signifiers of organized tawarruq conform to Islamic jurisprudence.

In decision, organized tawarruq as practised today does non look to be acceptable in Islamic jurisprudence, for the grounds mentioned above. However, organized tawarruq is better than engagement in vigorish by manner of postponement, because at least the bookmans do non hold that the organized tawarruq is prohibited in Islamic jurisprudence, whereas there is a consensus that vigorish by manner of postponement is prohibited in Islamic jurisprudence. So, if a individual needs money for something of import, such as a house to populate in, or to pay for medical intervention for his kid and so on, there is a manner that is allowable to get what he needs. But, if he wants money for something non of import, the opinion does non urge engagement in the contract of organized tawarruq.

Organised Tawarruq in Islamic Law

A Study of Organized Tawarruq as Practised

in the Financial Institutions in Saudi Arabia


I'm Heather

Would you like to get such a paper? How about receiving a customized one?

Check it out