Pride And Prejudice By Jane Austen English Literature Essay

The new historicism as an attack for measuring noncontemporary plants regards the historical and cultural context that is by and large the more interesting contrast to the present, and the more hard to acquire inside of — which is exactly why the plant of art involve careful analysis. No affair how good the novelist understands the period in which he set the novel ‘s action, the novelist utilizations narrative to allow the reader to experience how different it is to populate in that earlier society.

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The clip in which Jane Austen wrote her novels was a period of great stableness merely about to give manner to a clip of undreamed alterations. At that clip most of England ‘s populations ( some thirteen million ) were involved in rural and agricultural work: yet within another 20 old ages, the bulk of Englishmen became urban inhabitants involved with industry, and the great railroad age had begun. Throughout the early old ages of the century the metropoliss were turning at a great rate ; the web of canals was completed, the chief roads were being remade. Regency London, in peculiar, boomed and became, among other things, a great Centre of manner. On the other manus, England in the first decennary of the 19th century was still preponderantly a land of state towns and small towns, a land of rural modus operandis which were barely touched by the seven runs of the Peninsular War against Napoleon.

But if Austen ‘s age was still preponderantly one of rural lull, it was besides the age of the Gallic Revolution, the War of American Independence, the start of the Industrial Revolution, and the first coevals of the Romantic poets ; and Jane Austen was surely non incognizant of what was traveling on in the universe around her. She had two brothers in the Royal Navy and a cousin whose hubby was guillotined in the Terror. And although her favourite prose author was Dr. Samuel Johnson, she clearly knew the plants of authors like Goethe, Wordsworth, Scott, Byron, Southey, Godwin and other, really decidedly nineteenth-century, writers.

Austen has normally been treated as if she wrote in complete isolation from the larger society around her since she seldom visited London and did non blend with other novelists or the daring. That Austen really shunned discoursing with other authors when the Opportunity afforded itself is evident from her refusal to run into the “ literary king of beasts ” Madame de Stael in London and her choler, expressed in a missive to Frank Austen, over what she took to be her brother Henry ‘s ( well-intentioned ) treachery in uncovering her individuality as the writer of Pride and Prejudice. The novelist preferred her state of affairs of comparative obscureness, populating without the ill fame that rank in a bluestocking circle would hold brought.

In the late 18th century, new thoughts of physical comfort emerged out of luxury along with a turning in-between category, to go something both English people and aliens identified with English civilization. The sensed ability of the English to relief good gave them a ground for national pride during a clip of great anxiousnesss about France ‘s cultural and military might, and Austen participates in her civilization ‘s battle to specify itself against France. Austen ‘s “ comfort ” is the term she often associates with adult females, place, and Englishness in her plants.

This essay is non an effort to look at Pride and Prejudice and seek to screen out what is biological and what is cultural, instead it examines the manner implicit in biological temperaments are organized in a specific cultural ecology. Cipher in the fresh escapes the jobs of mate choice, position and forming confederations. But the characters besides integrate these concerns with human qualities, such as intelligence, character, ethical motives and cultivation. ” The baronial, romantic characters, such as Elizabeth Bennett and Darcy, integrate successfully, concealing their generative issues beneath their societal graces, contrary to the more amusing characters, such as Elizabeth Bennett ‘s female parent who do non ( although in get marrieding off her girls, she is rather the evolutionary success ) .

Austen ‘s Pride and Prejudice, portraying a female parent concerned about get marrieding off her five girls, Mrs. Bennet ‘s feeling of discontent or uncomfortableness, her “ nervousnesss, ” are emotions originating frequently from the sensed deficiency of something-trips to London, her hubby ‘s pretermiting a visit to a new neighbour, and so on ( P & A ; P 164, 6 ) . The Bennets ‘ matrimony is represented as an unequal yoking: the storyteller of Pride and Prejudice describes Mr. Bennet as “ so uneven a mixture of speedy parts, sarcastic wit, modesty, and impulse, that the experience of three and twenty old ages had been deficient to do his married woman understand his character. ” As to Mrs. Bennet, “ Her head was less hard to develop [ sic ] . She was a adult female of average apprehension, small information, and unsure pique ” ( 5 ) . Mr. Bennet ‘s retreats to his library, an flight from the harangues of his married woman ( P & A ; P 305 ) , besides have reverberations for his relationship to his kids.

As diagnostic backdown from the household, Mr. Bennet ‘s library retreat may be an index of the incrimination he places on his married woman for non giving him a boy: Though divorce is non an option for Mr. Bennet, he responds to his married woman ‘s over-enthusiasm with sarcastic comments, ne’er with understanding. Because he has irresponsibly neglected planning for a hereafter without a boy, Mr. Bennet ‘s estate will go through on to his cockamamie cousin Mr. Collins, go forthing his household with really little- merely 50 lbs a twelvemonth after his decease for each girl to populate on ( P & A ; P 304 ) . He merely soothes himself by displacing portion of his guilt over non salvaging money onto his cockamamie married woman and girls, so Pride and Prejudice centres on the “ wretchednesss of matrimony ” instead than the “ victory of love ” .

Marriage in the Romantic epoch has most frequently been treated as an issue in the plants of adult females authors fighting with restrictive gender functions and patriarchal civilization argues for the centrality of arguments about matrimony in the society more by and large, for both work forces and adult females. Austen ducks matrimony in her ain life and appears to compose about nil else. It is true that great historical events and political concerns appear merely sidelong, if at all, in the background of Austen ‘s narratives ; that she deals with the religious status of the human psyche merely in so far as it manifests itself in her characters ‘ manners and gustatory sensation in partners ; that the rational issues of her twenty-four hours look in her novels chiefly as a vehicle for uncovering character and spoofing manner.

Austen ‘s fresh Pride and Prejudice is chiefly concerned with the societal construction in the late eighteenth century and early nineteenth century England. It focuses on the widely prevailing patriarchal society whereby work forces enjoyed societal and economic authorization. Austen has ironically and subtly narrated the mistakes in the system by giving a portrayal of people doing efforts for their support. The writer has pointed out the built-in mistakes in the system by raising inquiries in respect to the power construction within England and about the value system in English society. There are many constituents of societal pragmatism in Pride and Prejudice and the book has focused on the meeting of nobility and middle class during the clip of Napoleon as besides during the initial stages of the industrial revolution. The book is well engaged in ideological arguments that drive its secret plan in specifying the spirit of the

chief characters.

Throughout this novel we are shown the chesty and disdainful temperaments of the upper category of the England society. ( We are besides shown the exclusions to the regulation, viz. Mr. Bingley and Miss Darcy. ) These people are extremely proud of their great lucks and estates and as a consequence of the accent at that clip on pecuniary issues, they are prejudiced ( and commit Acts of the Apostless of bias ) towards their fiscal, and societal, “ inferiors ” . An illustration of this is the beginning of the novel, the ball, when Mr. Darcy snubs Elizabeth Bennet in an act of bias. He refuses to dance with her on history of her non being “ fine-looking plenty to allure me. ” After being described throughout the chapter as being “ the proudest, most disagreeable adult male in the universe ” because he would non socialise ( “ he danced merely one time with Mrs. Hurst and one time with Miss Bingley, declined being introduced to any other lady, and spent the remainder of the eventide walking about the room, talking on occasion to one of his ain party ” ) his refusal to dance with Elizabeth Bennet is consistent with the remainder of his snobbism and it is logical that he is cold-shouldering Elizabeth Bennet because he is overly proud and does non experience that her good looks is worthy of his.

Another illustration of proud character put to deathing bias on an “ inferior ” campaigner is Miss Bingley and Mr. Darcy ‘s confederacy against Mr. Bingley and Miss Bennet ‘s wooing and inevitable matrimony. Together, Mr. Darcy and Miss Bingley make up one’s mind that Mr. Bingley and Jane are non suited and hence should non be married because Jane ‘s background is non worthy of Mr. Bingley ‘s rich, socially fine-looking estate. First, Mr. Darcy influences Bingley to go forth Netherfield, so Miss Bingley “ fails ” to state him of Jane ‘s presence in London ( although she knows that it would be of great involvement to him. ) It is because of their pride, and their warp perceptual experience of their ain, and in this instance their brother or friend ‘s pride, that influences to believe they would be “ making the right thing ” by maintaining Jane and Mr. Bingley apart.

Austen ‘s fiction grapnels with upseting possibilities, such as the luminal place of powerless individual adult females at the clemency of the matrimony market, clannish nobility, stiff societal hierarchy, egoistic affluent, grandiloquent affluent work forces and volatile household wants, every bit much as it provides soothing replies.

Lady Catherine ‘s intimidation of Elizabeth ( at the terminal of the novel ) in an attempt to deter her from get marrieding Darcy is a consequence of her feeling that her ain girl was entitled to Mr. Darcy more than Elizabeth ( who was non deserving every bit much socially or in pecuniary value. ) She argues “ are the sunglassess of Pemberley to be therefore polluted? ” This is an act of utmost haughtiness stemming from her bias against Elizabeth. Lady Catherine, as a consequence of her pride, believes she is more of import than everyone and that everyone else should esteem and honour them ( in this instance Elizabeth ) by rejecting a proposal from a adult male who she loves and who loves her. This obscene premise on Lady Catherine ‘s behalf is as a consequence of her bias towards the Bennets because of their lower income, and societal position. The bias against them for such a ground is rooted in her ain chesty pride.

Mrs. Bennet ‘s least favourite girl becomes her most cherished one when Elizabeth announces her battle to wealthy Mr. Darcy. For her female parent, the admiration is non over two such different people coming to an apprehension, but instead the material benefits such a lucifer will intend for Elizabeth: “ Oh! my sweetest Lizzy! how rich and how great you will be! What pin-money, what jewels, what carriages you will hold! Jane ‘s is nil to it-nothing at all ” ( P & A ; P 378 ) . Elizabeth ‘s wealth is a hoarded wealth and a reassure to her female parent. Mrs. Bennet ‘s ain dignity is dependent on the value of the fiscal colonies of her kids ‘s matrimonies, go forthing readers with the sense that a asleep girl is preferred to an single one, as Mr. Collins understands ( P & A ; P 296-97 ) .

Through Pride and Prejudice Jane Austen was doing a societal unfavorable judgment of her epoch ‘s position on matrimony. During her clip, matrimony was systematic and limited a adult female ‘s freedoms and privileges greatly. Jane Austen ne’er married. Possibly this was because she realized the absurdness of her society ‘s mentality on marriage. Society ‘s position on matrimony so was really different from the thought of matrimony today. Marriage was expected of immature adult females and wooing was performed methodically. A Teenage misss would first “ come out ” into society. They were frequently introduced to possible suers by relations or joined household in town in hopes of run intoing eligible immature work forces. Although during Jane Austen ‘s clip arranged matrimonies were rare, kids were expected to take their parents ‘ purposes into consideration and had to inquire permission to get married if they were under the age of 21. Most twosomes married because of common fondness, but societal position and wealth were immense factors in matrimony, as it had a big consequence on one ‘s topographic point in society and how they lived.

While Elizabeth ‘s sister Lydia denies society ‘s messages of sexual self-denial, she is Elizabeth ‘s two-base hit in other fortunes and besides procures comfort from holding her ain manner. Of all the Bennets ‘ girls, Lydia is the most “ apathetic ” and besides the one most exposed to the public oculus, as she goes away to Brighton, the soldier ‘s summer cantonment, under the doubtful chaperonage of Colonel Forster and his cockamamie married woman, wholly ignoring any uncomfortableness or shame her inappropriate actions will convey to her household. Paula Bennett blames Lydia ‘s male parent wholly for his girl ‘s “ desertion, ” as the miss merely rehearses the “ beginning of the household jobs, ” non so much “ in Mrs. Bennet ‘s ‘foolishness, ‘ per Se, but in her hubby ‘s passive-aggressive response to it. ”

The youngest Bennet miss envisions herself the “ object of attending, to 10s and tonss of [ officers ] at present unknown ” ( P & A ; P 232 ) , and her letters to Mrs. Bennet consist of nil but comments on public jaunts: “ they were merely returned from the library, where such and such officers had attended them ” or they were “ traveling to the [ soldiers ‘ ] cantonment ” ( 238 ) . Harmless as these actions may look, they retain certain deductions for the writer and her early nineteenth-century readers about sexual enticement and the populace sphere. Lydia is the “ job kid ” in her household, and Bennett reads the miss ‘s “ expulsion ” from the Bennet family at the novel ‘s decision as “ a authoritative illustration of scapegoating. ” In “ giving Lydia ” to Wickham, the Bennets save themselves, the ultimate sarcasm in the novel ( Bennett 136 ) .

A summing up of Lydia Bennet ‘s fiddling occupations-little amenitiess that offset the ennui of the everyday- as the position of nonworking adult females in the 18th century that were exposed to the frailties of finery, cards, balls, forenoon dalliance, and the trimming of bonnets ( P & A ; P 221 ) . Wollstonecraft agrees that adult females were made “ undistinguished ” by “ visiting, card-playing, and balls, ” signifiers of self-comfort ( Vindication 209 ) . In the 18th century, England ‘s modernisation takes off meaningful work from middle-class adult females, so the dual bind enforced on adult females: immature adult females ‘s lives were instead deadening, but they must ne’er let themselves to be bored. By the early 19th century, Armstrong argues, card playing and dance are all right with behavior book authors unless a adult female plays and dances as public spectacle, out of her ain place, therefore losing her value as topic when she is objectified in the male regard ( 77 ) , which is what Elizabeth justly represents to her male parent as happening if her sister Lydia visits Brighton ( P & A ; P 230 ) .

With England ‘s mentality on matrimony in the early 19th century, it is non surprising that Jane Austen would supply unfavorable judgment through Pride and Prejudice. Marriage seemed to be more of a fuss than a pleasance in those times. A married adult female did non hold any control over belongings or wealth. She could non vote, action in tribunal, or compose a contract. She did non even have control of her ain kids in instance of her hubby ‘s decease unless she was specifically written into the will. Ms. Austen likely thought of this as a pathetic manner to pass her life, fueling the unfavorable judgment in Pride and Prejudice. Probably, Jane Austen would hold liked to put such restrictions on herself. For these grounds it is plausible that Jane Austen was doing a societal unfavorable judgment of England ‘s mentality on matrimony. She exaggerated Mr. Collin ‘s character in order to demo the absurdness of his and Charlotte ‘s matrimony for convenience. Ms. Austen used twosomes such as Jane and Bingley and Elizabeth and Darcy to relay that true love can go on. She added characters like Caroline Bingley and Lady Catherine de Bourgh to indicate out the importance of position and household in society. Mrs. Bennet made clear how of import it was for a girl to be married off. Jane Austen used these characters and their distinguishable personalities to knock her epoch ‘s position of matrimony.

In these ways, Austen seems really much in melody with today ‘s esthesias. We love her strong, unpretentious heroines ( “ Pictures of flawlessness as you know do me ill & A ; wicked, ” Austen said of them ) , who think for themselves and state what they mean when appropriate and do n’t take themselves excessively earnestly. They are non, in today ‘s idiom, victims. We are every bit interested as of all time in Austen ‘s favourite topics of love and matrimony, while besides placing with her steadfast refusal to romanticise love affair ; with her recognition that money, category, and what other people think affair in the existent universe ; that matrimony does non ensue in a happy stoping for everyone ; and that it is unsafe to allow passion blind us to world. Populating amidst the cultural radioactive dust from the self-involved, sensibility-prone 1960s, we appreciate Austen ‘s accent on ground, societal political orientations, moderateness, fidelity, and consideration for others.

Austen ‘s strongest suit is her thorough cognition and happy word picture of human nature. We can still, despite the huge differences between her society and our ain, acknowledge ourselves in the ways her characters think and behave. We all know people as cleverly manipulative and externally fond as Miss Bingley ; every bit self-absorbed as Lady Catherine de Bourgh ; and as capturing but as lacking in consciences as Colonel Wickham, conceal themselves with haughtiness like Mr. Darcy and do us presume we understand more than we do like Elizabeth Bennet. As a consequence, while the great events and philosophical motions of history drama themselves out around us, it is our ain nature and actions, and the nature and actions of the people around us, that most act upon our lives.

Beginnings

Armstrong, Nancy. Desire and Domestic Fiction: A Political History of the Novel. New York: Oxford UP, 1987.

Austen, Jane. Pride and Prejudice. 1813. Ed. R. W. Chapman. Vol. II. Oxford: Oxford UP, 1988.

Bennett, Paula. “ Family Plots: Pride and Prejudice as a Novel about Parenting. ” Approaches to Teach

Austen ‘s “ Pride and Prejudice ” . Ed. Maria McClintock Folsom. New York: MLA, 1993.

Brown, Julia Prewitt. “ The ‘Social History ‘ of Pride and Prejudice. ” Approaches to Teaching Austen ‘s “ Pride

and Prejudice ” . Ed. Marcia McClintock Folsom. New York: MLA, 1993.

Burrows, J. F. Computation into Criticism: A Study of Jane Austen ‘s Novels and an Experiment in Method.

Oxford: Clarendon, 1987.

Copeland, Edward. “ The Economic Realities of Jane Austen ‘s Day. ” Approaches to Teaching Austen ‘s “ Pride and Prejudice ” . Ed. Maria McClintock Folsom. New York: MLA, 1993.

Fergus, Jan. Jane Austen: A Literary Life. London: Macmillan, 1991.

Halperin, John. The Life of Jane Austen. Baltimore: Johns Hopkins UP, 1984.

Johnson, Claudia L. “ Austen Cults and Cultures. ” The Cambridge Companion to Jane Austen. Ed. Edward

Copeland and Juliet McMaster. New York: Cambridge UP,1997.

Wollstonecraft, Mary. A Vindication of the Rights of Woman. 1792. London: Everyman ‘s Library, 1992.

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