Islamic Banking And Finance Finance Essay

Islamic finance is a system activities consistent with Shariah based on Islamic rules which at the nucleus refuses roll uping involvement, minutess affecting uncertainness and guess. Furthermore, it is based on Islamic economic system and it is non restricted to Muslims merely.

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Furthermore, Islam as a faith clearly prohibits the Ribah ( involvement ) therefore the basic principal of Islamic banking is the prohibition of Ribah base minutess. To non bury, it is besides written in the Holly Quran about prohibition of Riba. The undermentioned poetries will be able to taken as illustrations.

“ Those who devour Riba will non stand ( particularly for opinion before Allah ) except as bases one whom Satan by his touch has driven to madness. That is because they argue: “ Business and Riba similar to each other. “ But Allah has made “ concern ” Halal and He is made ‘Riba ‘ Haram. Those who after having this warning ( refering the Haram of Riba ) from their Lord, ( now ) desist ( from Riba ) , may maintain whatever they had antecedently earned ( as Riba ) ; and their instance ( will now be judged by ) Allah ( entirely, i.e. the Islamic State will non cover with that affair ) ; but those who return ( to Riba even after this disclosure of the Quran ) are comrade of fire ( of Hell ) ; they abide in this ( everlastingly ) . ”

Holy Quran -Surah 02- Al Baqarah verse 275

Ribah ( Interest )

”RibaA ( involvement, A vigorish ) is chiefly an economic issue in position of the fact that all faiths and mythologies have prohibited, restricted, discouraged, disliked, or degraded Riba in one manner or the other since the origin of human interaction. All three major revealed ( Ilhami ) faiths i.e. , Islam, Christianity, and Judaism have strongly condemned and prohibited Riba in its original versions. Subsequently, the churchmans of Jews and Christian Church abandoned the prohibition of Riba ( involvement, A vigorish ) that led the world into the economic lawlessness of the present epoch.

IslamA – the most modern revealed faith is still continuing the righteous prohibition of Riba ( Interest ) although non in pattern in any of the Islamic state at governmental degree but there is huge enthusiasm for Riba-Free fiscal system in Muslims. The western economic experts have discussed the issue at big in the 20th century and many of them are besides of the position that the spiritual prohibition should be brought back into the witting of the people.

Equally long as Reba ( Interest ) prohibition was enforced with spiritual ardor, people were comfortable and the wealth distribution was non unnatural as it is today, and evidently there was non much argument on the topic but since the Riba ( Interest ) was made legal by Judo-Christian amendments in the Godhead jurisprudence – its destructive radioactive dusts earthed at big. The argument started on Riba ( Interest ) for its actual reading to economic deductions.

It is really unfortunate to detect that, in this argument, some misconception in Muslims led to a widely circulated account of Riba ( Interest ) that divide Riba ( Interest ) in to two types, one from Quran ( riba-al-nasiah ) and the other from Sunnah ( riba-al-fadlorA riba-al-buyu ) and interpreted these as “ riba ( Interest ) in debt ” and “ riba ( Interest ) in trade ” severally, this division which really is non the instance ; is a direct struggle with basic religion of Islam ( delight see “ Present Islamic apprehension and misconception about Riba ( Interest ) ” for inside informations ) . No clear construct and cosmopolitan definition of Riba exists, different positions and accounts have created much confusion in Muslims in the apprehension of Riba ( Interest ) . Unless, it is non found that Why Riba was declared Haram ( prohibited ) , the definition of Riba ( Interest ) is non possible. ”07/03/2012

The actual significance of ( Ribah ) involvement as it is used in the Arabic linguistic communication means to excess or increase. In the Islamic nomenclature involvement means effortless net income or that net income which comes free from compensation or that excess earning obtained that is free of exchange. Hazrat Shah Waliullah Dehlvi a great bookman and leader have given a really concise and precise definition of involvement. He says,

“ Riba` ( involvement ) A is a loan with the status that the borrower will return to the loaner more than besides better than the measure borrowed.

Almighty Allah provinces in Koran:



3:130 O you who have believed, do non devour vigorish, doubled and multiplied, but fear Allah that you may be successful.


2:175 Allah has permitted trade and has forbidden involvement

Quran explicitly prohibits Riba ( involvement ) and since Quran is an unchallenged beginning of counsel, all Muslims nem con agrees on prohibition of Riba ( involvement ) . There is no difference of sentiment among any school of idea on prohibition of Riba ( involvement ) in Islamic Shariah.

Difference between Islamic banking and conventional

One must forbear from doing a direct comparing between Islamic banking and conventional banking ( apple to apple comparing ) . This is because they are highly different in many ways. The cardinal difference is that Islamic Banking is based on Shariah foundation. Therefore, all dealing, dealing, concern attack, merchandise characteristic, investing focal point, duty are derived from the Shariah jurisprudence, which lead to the important difference in many portion of the operations with as of the conventional

The foundation of Islamic bank is based on the Islamic religion and must remain within the bounds of Islamic Law or the Shariah in all of its actions and workss. The original significance of the Arabic word Shariah is ‘the manner to the beginning of life ‘ and is now used to mention to legal system in maintaining with the codification of behavior called for by the Holly Qur’an ( Koran ) . Amongst the regulating rules of an Islamic bank are:

The absence of interest-based Riba ( involvement ) minutess ;

The turning away of economic activities affecting subjugation ( zulm )

The turning away of economic activities affecting guess ( gharar ) ;

The disheartenment of the production of goods and services which contradict the Islamic value ( haram )

In another word, conventional banking is basically based on the debtor-creditor relationship between the depositors and the bank on one manus, and between the borrowers and the bank on the other. Interest is considered to be the monetary value of recognition, reflecting the chance cost of money.

Islamic jurisprudence considers a loan to be given or taken, free of charge, to run into any contingency.A Thus in Islamic Banking, the creditor should non take advantage of the borrower When money is lent out on the footing of involvement, more frequently that it leads to some sort of unfairness. The first Islamic rule underlying for such sort of minutess is “ deal non unjustly, and ye shall non be dealt with unjustly ” [ 2:279 ] which explain why commercial banking in an Islamic model is non based on the debtor-creditor relationship.

The other rule refering to fiscal minutess in Islam is that there should non be any wages without taking a hazard. This rule is applicable to both labors and capital. As no payment is allowed for labor, unless it is applied to work, there is no wages for capital unless it is exposed to concern hazard.

Therefore, fiscal intermediation in an Islamic model has been developed on the footing of the above-named rules. Consequently fiscal relationships in Islam have been participatory in nature.

Last, for the involvement of the readers, the alone characteristics of the conventional banking and Islamic banking are shown in footings of a box diagram as shown below: –

Conventional banking

Islamic banking

1. The maps and runing manners of conventional Bankss are based on to the full manmade rules.

1. The maps and runing manners of Muslim Bankss are based on the rules of IslamicA Shariah

2. The investor is assured of a preset rate of involvement.

2. In contrast, it promotes hazard sharing between supplier of capital ( investor ) and the user of financess ( enterpriser ) .

3. It aims at maximising net income without any limitation.

3. It besides aims at maximising net income but capable toA ShariahA limitations.

4. It does non cover withA Zakat.

4. In the modern Islamic banking system, it has become one of the service-oriented maps of the Islamic Bankss to be aA ZakatCollection Centre and they besides pay out theirA Zakat.

5. Lending money and acquiring it back with intensifying involvement is the cardinal map of the conventional Bankss

5. Engagement in partnership concern is the cardinal map of the Islamic Bankss. So we have to understand our client ‘s concern really good.

6. It can bear down extra money ( punishment and compounded involvement ) in instance of defaulters.

6. The Muslim Bankss have no proviso to bear down any excess money from the defaulters. Merely little sum of compensation and these returns is given to charity. Rebates are given for early colony at the Bank ‘s discretion.

7. Very frequently it consequences in the bank ‘s ain involvement going outstanding. It makes no attempt to guarantee growing with equity

7. It gives due importance to the public involvement. Its ultimate purpose is to guarantee growing with equity.

8. For interest-based commercial Bankss, borrowing from the money market is comparatively easy.

8. For the Islamic Bankss, it must be based on a Shariah approved implicit in dealing.

12. A conventional bank has to vouch all its sedimentations.

12. Islamic bank can merely vouch sedimentations for sedimentation history, which is based on the rule ofA al-wadiah, A therefore the depositors are guaranteed refund of their financess, nevertheless if the history is based on the mudarabah construct, client have to portion in a loss place.

The chief construct of Islamic law

Harmonizing to the Islamic law mean ‘Islamic canonical jurisprudence based on the instructions of the Koran and the traditions of the Prophet ( Hadith and Sunna ) , ordering both spiritual and secular responsibilities and sometimes retaliatory punishments for lawbreaking. It has by and large been supplemented by statute law adapted to the conditions of the twenty-four hours, though the mode in which it should be applied in modern provinces is a topic of difference between Islamic fundamentalists and modernists. ”

There are two beginnings of Sharia ( understood as the Godhead jurisprudence ) : theA Qur’anA andA Sunnah. Harmonizing to Muslims, the Qur’an is the inalterable word of God. Much of the Qur’an exhorts Muslims to general moral values ; merely 80 poetries of the Qur’an contain legal prescriptions.A The Sunnah is the life and illustration of the Islamic prophesier Muhammad. The Sunnah ‘s importance as a beginning of Sharia, is confirmed by several poetries of the Qur’an ( e.g.A [ QuranA 33:21 ] ) .A The Sunnah is chiefly contained in theA hadithA or studies of Muhammad ‘s expressions, his actions, his silent blessing of actions and his demeanour. While there is merely one Qur’an, there are many digests of Hadith, with the most reliable 1s organizing during theA sahihA period ( 850 to 915 CE ) . TheA six acclaimed Sunni collectionsA were compiled by ( in order of diminishing importance ) A Muhammad al-Bukhari, A Muslim ibn al-Hajjaj, A Abu Dawood, A Tirmidhi, A Al-Nasa’i, A Ibn Majah. The aggregations by al-Bukhari and Muslim, regarded the most reliable, contain about 7,000 and 12,000 Hadiths severally ( although the bulk of entries are repeats ) . The Hadiths have been evaluated on genuineness, normally by finding the dependability of the storytellers that transmitted them.A For Shi’ites, the Sunnah may besides include anecdotesA The Twelve Imams.

The procedure of construing the two primary beginnings of Islamic jurisprudence is calledA fiqhA ( literally intending “ intelligence ” ) orA Muslim law. While the above two beginnings are regarded as infallible, the fiqh criterions may alter in different contexts. Fiqh covers all facets of jurisprudence, including spiritual, civil, political, constitutional and procedural law.A Fiqh depends on 4 beginnings:

Interpretations of the Qur’an

Interpretations of the Sunnah

Ijma, consensus amongst bookmans ( “ corporate logical thinking ” )

Qiyas/IjtihadA analogical tax write-off ( “ single logical thinking ” )

Amongst the beginnings unique to fiqh, i.e. ijma and qiyas/ijtihad, the former is preferred.A In Shi’a law the 4th beginning may be expanded to include formalA logicA ( mantiq ) .A Historically the fiqh besides came to include comparative jurisprudence, A local imposts ( urf ) A and Torahs motivated by public involvement, so long as they were allowed by the above four sources.A Because of the engagement of human reading, the fiqh is considered fallible, and therefore non a portion of Sharia ( although bookmans categorize it as Islamic jurisprudence ) .

There exist five schools of idea of fiqh, all founded within the first four centuries of Islam. Four are SunniA Hanafi, A Maliki, A Shafi’iA andA HanbaliA and one Shia: A Ja’afriA ( followed by mostA Shia Muslims ) Many Islamic bookmans today advocate renewed attacks to fiqh that do n’t needfully follow the traditional five allegiances.A TheA SalafiA motion attracts followings from assorted schools of fiqh, and is based on the Quran, Sunnah and the actions and expressions of the first three coevalss of Muslims.

( Beginnings of Islamic jurisprudence )


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